The Golden Langur: India's Rarest Primate
Quick Facts at a Glance
There is a narrow forest corridor in western Assam where the land pinches between two rivers, and somewhere in the canopy above, a creature moves with a golden glow that looks borrowed from autumn light. Gee's golden langur is one of the most geographically restricted primates anywhere on the planet. It lives in a range smaller than many Indian districts, it actively avoids human contact, and yet local Bodo oral tradition has kept its story alive for centuries. This is a comprehensive account of that animal.
How Science Came to Know This Monkey
The history of the golden langur reaching the scientific record is more complicated than most wildlife textbooks acknowledge, and that complexity is worth unpacking.
The earliest written mention of the animal in Western documentation appears in an 1838 paper by Robert Boileau Pemberton, which recorded that the naturalist William Griffith had observed unusually coloured monkeys near Tongsa in central Bhutan. Pemberton's work was subsequently lost and only rediscovered in the 1970s, which meant it played no role in the formal naming of the species.
In 1907, Edward Oswald Shebbeare, who was travelling with hunters and forest rangers, reported seeing a cream-coloured langur near the Jamduar in western Assam. He produced no photograph and no specimen, so the report circulated without consequence. Then in 1919, a publication referenced an unidentified primate under the tentative label "Pithecus sp?" in the same region.
The animal that everyone had glimpsed but nobody had formally documented waited until 1953. That year, Edward Pritchard Gee, a Cambridge-educated Anglo-Indian tea planter based in Assam and a passionate amateur naturalist, organised a dedicated expedition after hearing persistent local accounts of a golden monkey living in the forests between the Manas and Sankosh rivers. Gee documented the species with photographs and specimens, and his findings were published in scientific literature. Taxonomist H. Khajuria formally described it in 1956, naming it Trachypithecus geei in Gee's honour.
Gee acknowledged openly in his writing that the Rabha and Bodo communities had known this animal for generations long before science arrived. The Bodo people called it a descendant of a mythical monkey king.
This is a point that tends to disappear from popular accounts: the golden langur was never unknown. It was unknown to Western taxonomy. The communities living alongside it in western Assam had oral traditions, sacred observances, and practical ecological knowledge about the animal stretching back far beyond 1953. Gee himself was explicit on this in his book on Indian wildlife.
1838
Pemberton's paper records Griffith's sighting near Tongsa, Bhutan. Work is subsequently lost.
1907
Shebbeare reports a cream-coloured langur near Jamduar without specimen or photograph.
1919
First print reference as an animal of unidentified taxonomic status.
1953
Edward Pritchard Gee leads the first formal expedition and documents the species in Assam.
1956
H. Khajuria formally describes the species as Trachypithecus geei.
1994
Chakrashila Wildlife Sanctuary established in Assam, the first protected area in the world dedicated exclusively to golden langur conservation.
2021
Raimona National Park notified in Kokrajhar district, significantly expanding protected range for the species in Assam.
2023
Fifteen artificial canopy bridges installed along State Highway 14 in the Chakrashila forest complex to reduce road deaths. Langurs use the bridges in 74 percent of recorded crossing events.
2024
Study in the journal Global Ecology and Conservation estimates 7,400 golden langurs in Assam. Kuenzang Dorji of Bhutan receives the Whitley Award for transboundary conservation work.
Appearance: What Makes This Primate Unmistakable
The first thing you notice about a golden langur is the coat. Adult males carry a deep golden chestnut fur in winter that lightens progressively through the summer months to a creamy buff or pale straw colour. This seasonal colour shift is documented but not fully understood: it appears to correlate with both temperature and reproductive cycles. The flanks and chest tend toward a richer rust tone, while the underside is lighter. No two individuals carry exactly the same shade, which makes photo-identification studies practical for field researchers.
Female and juvenile golden langurs are notably lighter, tending toward silvery white or pale buff. Newborn langurs are almost pure white at birth, a colour that deepens over several months. This white natal coat is thought to play a social function, eliciting care and carrying behaviour from multiple group members beyond just the mother.
The face is black and completely hairless, framed by a notable pale beard that sweeps backward. A long whorl of hair crowns the head. The tail is the longest in proportion to body size of any langur species, reaching up to one metre in length, and it functions as both a balancing instrument during canopy leaps and a social signalling tool during group interactions.
| Characteristic | Male | Female |
|---|---|---|
| Body length (head to tail base) | ~95 cm | ~89 cm |
| Body weight | 9 to 12 kg | 8 to 10 kg |
| Tail length | Up to 100 cm | Up to 100 cm |
| Coat colour (winter) | Deep golden chestnut | Silvery white to pale buff |
| Coat colour (summer) | Pale cream to straw | Very light buff |
| Face | Black, hairless, pale beard | Black, hairless, pale beard |
| Lifespan (wild) | Up to 20 years (most do not reach this age) | |
Habitat: The Narrowest Range of Any Indian Primate
The golden langur's world is defined by four geographic boundaries. To the south lies the Brahmaputra river. To the east lies the Manas river. To the west flows the Sankosh river. To the north rise the Black Mountains of the lower Himalayan foothills in Bhutan. Within this roughly triangular corridor, the species has evolved and, for most of its existence, survived.
These river boundaries were not always barriers. During periods of lower water levels and different landscape configurations, populations could presumably move across them. But in the modern context they act as hard limits that prevent the exchange of individuals between subpopulations, which accelerates inbreeding in isolated groups and reduces the genetic diversity that a species needs to adapt to disease, climate shifts, and other stressors.
In terms of elevation, golden langurs are more flexible than their narrow geographic range suggests. They occupy habitats from near sea level all the way up to approximately 3,000 metres in Bhutan, spanning subtropical broadleaf forest, semi-evergreen forest, tropical moist deciduous forest, riparian forest, and in some fragmented patches in India, even rubber plantations. The Abhaya Rubber Plantation in Kokrajhar district has supported a resident golden langur group for years and has been the subject of several detailed ecological studies, partly because the relative openness of the plantation makes observation easier than in dense forest.
Golden langurs in Bhutan are frequently observed at mineral salt licks, hanging from rocky cliff faces to lick mineral-rich rock surfaces. This geological foraging behaviour supplements the nutritional deficits of a leaf-heavy diet. The same behaviour has not been as well documented in Assam populations, which may reflect both observer access and differences in local geology.
The langur's preferred forest zones are the subtropical broadleaf forests of the Himalayan foothills, typically at elevations between 100 and 1,500 metres. Within these forests they are overwhelmingly canopy animals, spending the vast majority of their time in the upper layers of trees where predator pressure is lower and their preferred food sources most abundant.
Range in India: Current Protected Areas
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Chakrashila Wildlife Sanctuary Spanning 45.5 sq km across Kokrajhar and Dhubri districts, Chakrashila is the only protected area in the world created with the golden langur as its sole flagship species. It currently hosts over 600 individuals. As of mid-2024, the Assam government has initiated steps to upgrade it to a national park. The sanctuary also supports 20 mammal species, 109 bird species, 13 amphibian species, and 76 butterfly species.
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Raimona National Park Notified in 2021 in Kokrajhar district along the Indo-Bhutan border, Raimona covers approximately 422 sq km and shares contiguous forest with Phibsoo Wildlife Sanctuary and Jigme Singye Wangchuck National Park in Bhutan, creating a transboundary conservation landscape exceeding 2,400 sq km. The golden langur is the prime attraction and the mascot of the park.
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Kakoijana Reserved Forest Located in Bongaigaon district, Kakoijana is a smaller but vital patch of forest where golden langur groups have been studied extensively. In 2019, the district authorities launched an MGNREGA-funded programme to plant mango, guava, blackberry, and other fruit trees along forest margins to reduce the risk of langurs venturing onto roads in search of food.
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Manas National Park (western section) The western areas of Manas, including the Ripu and Chirang reserve forests, hold significant golden langur populations. In India, 93 percent of the total golden langur population is found within Chirang, Manas, and Ripu reserve forests and the adjacent national park.
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Sikhna Jwhwlao National Park (Chirang) Formerly Chirang Reserve Forest and recently granted national park status, this 316 sq km forest in Chirang and Kokrajhar districts bridges Manas and Raimona, functioning as a critical wildlife corridor. Golden langurs are present throughout and are considered the soul of the canopy here.
Behaviour, Social Life, and Diet
Golden langurs are diurnal and strictly arboreal. They descend to the ground only under conditions of considerable duress, such as when road infrastructure has severed the canopy connection they need to move between forest patches. Their preference for the upper canopy means that forest fragmentation, which creates open gaps in canopy cover, is functionally equivalent to building a wall across their territory.
Groups typically consist of eight individuals on average, though field surveys have recorded groups ranging from three to fifteen. The social structure follows a one-male, multi-female pattern that is common across the colobine subfamily. The adult sex ratio observed in Chakrashila surveys ran approximately 1:1.53 male to female, with juveniles making up around 33 percent of the population and infants roughly 17 percent. These figures, when healthy, indicate a population that is reproducing and not just ageing.
Foraging follows a predictable daily rhythm. The group is most active in the early morning, feeds intensively, rests during the hottest midday hours in high canopy shade, and forages again in the late afternoon before settling for the night. Diet is entirely herbivorous: mature and young leaves form the dietary core, supplemented by ripe and unripe fruits, buds, flowers, and seeds. During the monsoon season, when free water is abundant on foliage, golden langurs obtain much of their hydration from rain-drenched leaves rather than from open water sources.
The digestive system of colobine monkeys, of which the golden langur is a member, is adapted specifically for leaf-heavy diets. A multi-chambered stomach with specialised bacteria allows them to break down cellulose and neutralise the plant toxins that would disable most other primates. This is why golden langurs can subsist on food sources that would be nutritionally inaccessible to macaques or most other monkeys in the same habitat.
One behaviour that has drawn particular attention is mineral salt consumption at rock faces, especially in Bhutan. The langurs hang from steep rocky outcrops to access surfaces enriched with sodium and other trace minerals. This geophagy (earth-eating) supplements a diet that is rich in plant matter but low in bioavailable sodium. Researchers regard the preservation of salt lick access sites as an overlooked conservation priority.
This monkey works hard to avoid human interactions, making it extremely difficult to observe in the wild. Local tradition holds that seeing a golden langur at the start of a journey is a sign of good fortune to come.
Golden langurs are famously elusive. Researchers consistently note that troops melt into the canopy well before human observers get close enough for proper observation. This wariness is thought to be an evolved response to historic hunting pressure and is one of the reasons that population estimates took so long to stabilise. Because of this elusive nature, the superstition recorded among local communities that a golden langur sighting at the start of a journey brings good luck carries a particular irony: the sighting itself is rare enough to feel like a gift.
Culture and Mythology: The Monkey King of the Bodo People
The Bodo people of western Assam have a living mythology around the golden langur. Oral traditions describe the animal as a descendant of a mythical monkey king, and it occupies a position in Bodo cosmology that sits somewhere between wildlife and ancestor. This reverence has had direct practical conservation value: in areas where Bodo communities are present, killing a golden langur has been culturally prohibited for generations, a form of community protection that predates any state wildlife law.
The Bodoland Territorial Council (BTR), which governs the Bodoland Territorial Region of western Assam, has formally adopted the golden langur as its official mascot. This institutional recognition translates the older cultural relationship into a modern governance identity. Raimona National Park, which sits within the BTR, carries the langur as its symbol on official documentation and tourism materials.
The Rabha community, another indigenous group living in the forests of western Assam, also holds the golden langur in high cultural regard, though the specific forms of that reverence differ from Bodo traditions. What both communities share is a historical relationship with the animal built on coexistence rather than exploitation, a relationship that modern conservation models have increasingly come to recognise as foundational rather than supplementary.
Community conservation groups near Chakrashila and Kakoijana Reserved Forests, composed largely of Bodo community members, now patrol forests, report illegal felling, and plant native food trees. Their effort accounts for a significant part of why the Chakrashila population has grown from 474 individuals surveyed in 2006 to over 600 today.
The Threats: Why 2031 Is a Critical Deadline
A habitat suitability study published in 2022 produced a figure that conservation biologists in Assam still quote with alarm: by 2031, only 13 percent of the golden langur's current habitat will remain liveable for the species if current trends continue. That is not a distant apocalypse. It is a deadline that falls within a single decade.
Habitat Loss and Fragmentation
The forests of the Bodoland Territorial Region face intense agricultural pressure. As small-scale farming expands, the forest patches that golden langur groups depend on become smaller and more isolated. A group that once ranged freely across 10 square kilometres of connected forest finds itself confined to a 2-kilometre patch surrounded by fields. Inbreeding rises. Food availability fluctuates more severely between seasons. The group's ability to recover from a disease event or a period of drought collapses.
In India, 80 percent of the golden langur population lives outside formally protected areas. Those animals depend entirely on the goodwill of private landowners, village communities, and the integrity of reserve forests that carry weaker legal protections than wildlife sanctuaries or national parks.
Road Accidents and Electrocution
Infrastructure expansion has introduced lethal new risks. From January 2023 to December 2024, a study in the Chakrashila forest complex recorded 18 vehicle collisions involving golden langurs on State Highway 14, resulting in seven deaths, five serious injuries, and six minor injuries. Powerlines that cut through forest patches present an electrocution risk when langurs attempt to cross them by swinging along the cables.
The response has been practical and evidence-backed. In 2023, fifteen artificial canopy bridges of four different designs were installed along State Highway 14. Subsequent monitoring of 112 crossing events by eight langur groups showed that the animals used the bridges in 74 percent of cases, a statistically significant preference that validates the approach. Similar bridges have also been installed over National Highway 117 in Bongaigaon district.
Hunting and Domestic Dogs
Poaching for the wildlife trade remains a background threat, though the cultural protections afforded by the Bodo community in core range areas have helped suppress it relative to other endangered species. A more immediate and underreported threat is domestic dogs. A 2006 to 2007 survey at Chakrashila Wildlife Sanctuary found that domestic dogs entering the sanctuary from adjacent villages were among the two major threats to golden langurs, alongside illegal felling. Dogs chase groups up into isolated canopy positions, disrupt foraging, injure individuals that descend to the ground, and create chronic stress in langur troops.
Climate Projections
The 2022 habitat suitability modelling incorporated climate change scenarios and found that warming temperatures and altered rainfall patterns will make significant portions of the current range unsuitable for the species before 2031. The langurs' reliance on cool, moist subtropical forest is not a preference that can be rapidly adjusted. Unlike generalist species that can shift diets and territories with relative ease, the golden langur is a specialist that needs its specific habitat type to be intact and connected.
Conservation Wins: What Is Working
The story of the golden langur is not simply a decline narrative. Several conservation interventions are producing measurable results, and the species represents a case study in what community-integrated conservation can achieve when it respects indigenous relationships with wildlife.
Canopy Bridges
The 15 canopy bridges installed in 2023 along State Highway 14 are the most technically innovative recent intervention. Four different bridge designs were trialled to compare usage rates across different group sizes and in different weather conditions. The 74 percent usage rate observed in the first monitoring period has encouraged proposals to extend the bridge network to other critical road segments across western Assam. Similar canopy bridge projects have been documented in four locations over National Highway 117 in Bongaigaon district.
Raimona National Park
The 2021 notification of Raimona National Park was a landmark event. By creating a formally protected area that shares a continuous forest boundary with protected areas in Bhutan, India effectively enabled a transboundary conservation landscape exceeding 2,400 sq km. This matters because golden langur population genetics require gene flow across the India-Bhutan boundary. A population sealed permanently on the Indian side without connection to Bhutan becomes increasingly vulnerable to inbreeding depression over generations.
Community Stewardship at Chakrashila
Local communities near Chakrashila and Kakoijana have formed conservation groups that conduct forest patrols, report illegal timber extraction, and plant native trees to restore canopy connectivity between fragmented patches. The practical recommendation that emerged from conservation research, to plant bamboo corridors because bamboo grows fast, is consumed by golden langurs as a food source, and provides dense cover used by the animals for predator avoidance, has been taken up by these community groups.
MGNREGA Food Planting Programme
The 2019 initiative in Bongaigaon district that used MGNREGA (Mahatma Gandhi National Rural Employment Guarantee Act) funds to plant fruit trees along the margins of Kakoijana Reserved Forest was an unusually creative use of a rural employment scheme. By increasing the food availability for golden langurs at the forest edge, the programme reduced the frequency with which groups ventured onto roads, directly addressing the road-accident mortality risk without requiring new infrastructure.
International Recognition
In May 2024, Bhutanese conservationist Kuenzang Dorji received the Whitley Award, often described as the Green Oscars, for his work protecting golden langurs and managing human-wildlife conflict in Bhutan. His research documented that Bhutan's constitution mandates the protection of at least 60 percent of the country's land as forest, but that economic development through hydropower, road construction, and housing is increasingly bringing langurs into contact with communities. His work combines ecological monitoring with conflict mitigation to find coexistence solutions that function across the India-Bhutan border.
Where and How to See Golden Langurs in the Wild
Spotting a golden langur in the wild requires patience, good timing, and an experienced local guide. They are not reliable attractions in the way that rhinoceroses at Kaziranga are. But for someone willing to invest in a proper visit, the sighting is one of the most affecting wildlife experiences in northeastern India.
| Location | District | Access Point | Sighting Reliability |
|---|---|---|---|
| Chakrashila Wildlife Sanctuary | Kokrajhar and Dhubri | 6 km from Kokrajhar town | Moderate to good with guide |
| Kakoijana Reserved Forest | Bongaigaon | Bongaigaon town | Good (more habituated groups) |
| Raimona National Park | Kokrajhar | Bismuri entry gate, 28 km from Kokrajhar | Moderate |
| Manas National Park (west) | Chirang and Baksa | Bansbari or Bhuyanpara gate | Low to moderate (large territory) |
| Abhaya Rubber Plantation | Kokrajhar | Private land, research access only | High (habituated study group) |
The best time is November through February. The cool dry weather makes forest walking comfortable, the langurs' winter coat has deepened to its richest golden chestnut colouration, and the deciduous trees have thinned enough that canopy movement is visible from the ground. Go with a local Bodo community guide: they read tree structure and primate movement in ways that general wildlife guides cannot. Arrive at a sighting location well before 7am. The langurs' first foraging session begins at dawn and lasts approximately two hours before they retreat into deeper canopy shade.
Chakrashila is the most accessible starting point from Guwahati, approximately 225 km away. The sanctuary is small enough that its core areas can be walked on foot, which is actually an advantage over vehicle-based safaris for spotting canopy animals. Kakoijana is frequently cited by researchers as the location where golden langurs are most relaxed around human observers, a legacy of years of quiet research presence.
Eleven Things Most Articles About the Golden Langur Get Wrong or Leave Out
The following points represent what separates a genuine understanding of this species from a surface summary. Most online resources recycle the same three paragraphs. This section is where the real depth lives.
1. The population number varies wildly depending on the source. You will find figures ranging from "fewer than 1,000" to "over 7,000" in different publications. The 7,396 figure from the 2020 to 2021 census and the 7,400 figure confirmed by a 2024 study in Global Ecology and Conservation are the most recent and rigorous. Older figures often cited in widely shared articles refer to smaller surveyed subpopulations, not the full range.
2. The species has had three different genus names. Before being placed in Trachypithecus, the golden langur was classified under Presbytis and then Semnopithecus. The genus shuffle reflects ongoing debates in primate taxonomy about colobine relationships, and you may still encounter the old Presbytis geei in older literature.
3. Their rubber plantation population is scientifically significant. The group at Abhaya Rubber Plantation in Kokrajhar has been continuously studied for years. Golden langurs using a rubber plantation, a completely human-modified landscape, reveals a capacity for behavioural flexibility that is unusual for a specialist species and provides hope that limited habitat modification can be tolerated if food resources and canopy connectivity are maintained.
4. Bamboo is a key food and shelter resource, not just a food item. Research recommends bamboo-based corridor planting not only because golden langurs eat the stem cortex of growing bamboo shoots but because dense bamboo provides the thick canopy the animal uses to hide from both predators and human observers. It is simultaneously food, roof, and road.
5. Their tail can be longer than their body. With a tail reaching one metre and a body length averaging 89 to 95 cm, the golden langur's tail is proportionally among the longest in the colobine family. It functions as a stabilising counterweight during the long leaps between canopy trees that are their primary mode of travel.
6. The loss of the Chakrashila to Nayakgaon corridor is a documented crisis. Surveys confirmed that the population at Nayakgaon was once part of the same continuous Chakrashila population but is now completely cut off. This documented isolation event is a model case for understanding how quickly road and agricultural development can convert one large viable population into two smaller, genetically isolated groups.
7. India holds 80 percent of its range population outside protected areas. Despite being a Schedule I species under the Wildlife Protection Act, 1972, and listed in CITES Appendix I, the vast majority of India's golden langurs live in reserve forests and private lands that carry weaker legal protections than national parks and sanctuaries. Their survival in these areas depends directly on community attitudes.
8. The Bodoland Territorial Council mascot connection has concrete conservation implications. When an elected governing body adopts a species as its symbol, it becomes politically difficult to approve projects that visibly harm that species. The BTR mascot status has created a degree of bureaucratic protection for golden langur habitat that no wildlife petition could have achieved as quickly.
9. Infant coat colour is not decorative. The white natal coat of newborn golden langurs appears to function as a social signal that elicits caretaking behaviour from adult females throughout the group, not just the mother. This alloparenting behaviour, where multiple females share infant care, improves infant survival rates and is thought to be one reason the species maintains higher juvenile survival in healthy, socially intact groups.
10. The species' geographic restriction is partly geological history. The Manas and Sankosh rivers, which form the eastern and western limits of the species' range, were once the same type of geographic barrier that isolated Assam's various primate communities from each other over evolutionary time. The golden langur's isolation in this corridor is not simply a modern conservation problem: it reflects millions of years of speciation in a geographically fractured landscape.
11. The golden langur was among the 25 most endangered primates listed globally. The International Primatological Society and Conservation International's biennial list of the 25 most endangered primates has included the golden langur, placing it in a group that spans all continents and represents the most acute primate conservation crises on Earth. Being on that list is not a permanent designation: species can improve their status through successful conservation, but it also signals how close this animal has come to the edge.
Frequently Asked Questions
Where can you see golden langurs in India?
Golden langurs in India are found in western Assam, primarily in Chakrashila Wildlife Sanctuary, Raimona National Park, Kakoijana Reserved Forest, parts of Manas National Park, and fragmented forest patches across Kokrajhar, Dhubri, and Bongaigaon districts. Chakrashila is the most accessible for visitors and is approximately 225 km from Guwahati.
How many golden langurs are left in the wild?
According to a 2024 study published in the journal Global Ecology and Conservation, approximately 7,400 golden langurs remain in Assam, India. Bhutan holds an additional population of around 2,500 individuals. The global total remains well below 10,000, and the species is classified as Endangered on the IUCN Red List.
Why is the golden langur endangered?
The golden langur is endangered primarily because of severe habitat loss and fragmentation. A 2022 study projected that by 2031 only 13 percent of its current habitat will remain liveable. Additional threats include road accidents, electrocution from powerlines, hunting, domestic dog attacks, and the encroachment of agriculture into forest corridors. Climate change is expected to reduce suitable habitat further by shrinking the moist subtropical forests the species depends on.
Who discovered the golden langur?
The golden langur was formally introduced to Western science by Edward Pritchard Gee, a Cambridge-educated tea planter and amateur naturalist in Assam, who organised an expedition in 1953. The species was formally described by taxonomist H. Khajuria in 1956 and named Trachypithecus geei in Gee's honour. However, Gee himself acknowledged that the Rabha and Bodo communities of Assam had known and revered the animal for generations before his expedition.
Is the golden langur sacred to any community?
Yes. The Bodo community of Assam reveres the golden langur as a descendant of a mythical monkey king. The Bodoland Territorial Council has adopted it as its official mascot. Local Rabha communities also hold the animal in high cultural regard. This cultural protection has historically suppressed hunting of the species in core Bodo areas and now underpins much of the community-led conservation work at Chakrashila and Kakoijana.
What is the best time to see golden langurs?
The best time is November through February. The cool dry weather makes forest tracking comfortable, the langurs' winter coat deepens to a rich golden chestnut that is easy to spot against the canopy, and the deciduous trees thin enough to allow ground-level visibility into the upper canopy. They are most active in the early morning and late afternoon foraging sessions.
What do golden langurs eat?
Golden langurs are entirely herbivorous. Their diet is predominantly leaves, both mature and young, supplemented by ripe and unripe fruits, seeds, buds, and flowers. In Bhutan they are also observed at mineral salt licks, where they lick mineral-rich rock faces to supplement sodium and trace minerals absent from a leaf-heavy diet. Their multi-chambered digestive system, shared with all colobine monkeys, allows them to break down plant cellulose and detoxify plant compounds that would be harmful to most other primates.
Can golden langurs be seen in Bhutan?
Yes. Bhutan holds approximately 2,500 golden langurs distributed across the forested districts of Tsirang, Sarpang, Zhemgang, and Trongsa, covering around 3,486 sq km, which is approximately 9 percent of the country's total area. The animals are also observed at mineral salt lick sites on rocky cliff faces in Bhutan, which is a behaviour less commonly reported for Indian populations. Access for wildlife tourists is possible through Bhutan's established park system.
Planning to Visit Assam?
The golden langur is one of eight primate species found in Assam. A dedicated western Assam wildlife circuit covering Chakrashila, Kakoijana, and Raimona can be completed over three to four days from Kokrajhar. Combining this with Manas National Park to the east gives you the most complete golden langur habitat experience available anywhere in the world.
informative post...
Just the other day I watched a documentary on langur's in assam. There's just too many :D
Das sind Raphael und Yvonne January 19, 2012 at 4:31 AM
Such a beautiful animal! So sad, that it is endangered like so many other beautiful animals! Very nice picture!
Have a nice weekend..
Yvonne & Raphael
well that's a nice info mate !!
How sweet and what a beautiful colour.
Interesting post about the golden langur. I get a peculiar dejavu when seeing this.
Beautiful picture of that exotic animal. It's a pity about the endangered status of the langur.